Thursday, July 29, 2010

The Pass


This trip to Australia, the surf has not been accommodating. In Margaret River (Western Australia), it was supposed to be 10 ft, and it probably was, but you couldn't tell with the on-shore gale (although it was beautiful). No in Byron Bay, one of the most-beautiful beach towns in all Australia, it has been raining and on-shore winds too. "Blue Bottles" or Portuguese Man-o-war litter the high tide line.

Yesterday, I was supposed to skydive and shoot an XS video with the Eatons, a couple with a great business we support. It was rained out. Today, I surfed The Pass, a relatively famous wave here in Australia/Byron Bay, but it was still beat up, disorganized and generally a lot of work and not much return. Ce la vie!


We do not plan this
Life, it is what we choose to
Make of it. BIG FUN!

Sunday, July 18, 2010

New Day for G


I've been a bit overwhelmed with travel and work and. . .excuses. Getting back into writing deliberately. Since my last post, I've been in Japan a bunch, did a family trip to the Netherlands (boating the canals of our ancestors in Friesland), Spain (surfing the Basque Coast) and France (more attempted surfing--unfortunately, the waves were 20 feet and not something we could ride with the equipment available). Also, our 10-year-old lab, Genevieve had to be put down while we were overseas. Something that is difficult and compounded by the fact that we were not there with her to say good-bye.

Genevieve, or "G" as we called her most of the time, was a sweetheart. One of the most 'soulish creatures' as Lewis called dogs, that I've known. I've written about her already as Genevieve the Meek a couple months ago. She loved us, and we loved her--we both gave and we both received from each other. We miss her dearly. It was hard to come home and see all her things, her bed, bowls, leashes. . .empty.

My brother, Joel, spent a lot of time with G. He was her alternate master and loved her and she him. Fortunately, he was with her during her sudden illness (spleen cancer) and departure from this silent planet (Lewis again). A wonderful family friend, Cathleen Falsani, was also with her when she passed on. Cathleen published this wonderful piece on her blog. It is beautiful.

http://falsani.blogspot.com/2010/07/godstuff_16.html#comment-form

Somehow I had felt guilty mourning a dog--something in my Dutch Christian Reformed roots. After reading Cath's blog I feel fully justified in missing our family member. There is a hole where G was in our lives that won't ever be filled. We will continue to pour God's love and our belief in, as Fr. Mac at Grace Episcopal said to young campers at one point: "The dogs? They all go to heaven!"


g, the golden one
a space that was love, now dread
soulish creature, home.

Tuesday, June 15, 2010

Bloed Oranje

We've had an odd week-or-so in Laguna. A friend and I got into a friendly series of bets and heckles over the Celtics/Lakers NBA Finals. While we live in Orange County (defined as "not LA" by so many in Laguna), when it comes to basketball, the Lakers have a decidedly large following in town.

The betting started with game four--a Laker victory and I would have been wearing some verison of a yellow Speedo and purple cape to the Dirty Bird (our local watering hole), but a Celtic victory would have Ron Pringle, aka "Ron-i" the lead singer for World Anthem, a great reggae band, having Boston Chowder dumped on his head on-stage. Ron-i got chowdered.



Sunday, before game five, Ron and some friends burned my Laker Hater t-shirt (stolen the night of the chowdering) and left it on my steps. In my mind, they were unleashing a deeper Celtic magic by sacrificing something stolen. . .and the Celtics won again.

Monday morning, a bigger event happened--the KNVB, the Royal Netherlands Foot Ball team beat Denmark 2-0 in unspectacular play. It's funny, but I didn't really care that much about the Celtics v. Lakers--it became interesting because of the betting and shananigans. With the Oranje, I could watch them play what is arguably one of the most boring sports on television (not a lot of scoring) because I feel actually connected to them somehow. . .weird, I know.

Then a friend posted this epic Nike ad on my page--"Orange is the Color of Insanity," which captures the character of the Dutch and their passion for the Oranje so well. Bloed Oranje or "Bleed Orange" is my new mantra. How can we be born across an ocean from our homeland and still feel it deep in our souls?

http://www.youtube.com/watch?v=_0BStdL8siY

insanity is
cheering for a ball passed
oranje dna

Monday, May 31, 2010

On Memorial Day


Remembering my best friend and others that have given so much on Memorial Day. It's the least we can do.

The images are of my friend's family (his wife and parents) and the plaque they installed at the commissioning of it all in Emerald Bay, CA. It's also of his daughter both on his fresh grave and this year. . .the images shows what he's missing for all of us.





I didn't think I'd have a lot to add to Mr. Helprin's essay, so I'm reposting:


On Memorial Day
Mark Helprin

In American military cemeteries all over the world, seemingly endless rows of whitened grave markers stand largely unvisited and in silence. The gardeners tend the lawns, one section at a time. Even at the famous sites, tourism is inconstant. Sunsets and dawns, winter nights, softly falling snow, and gorgeous summer mornings mainly find the graves and those who lie within them protected in eternal tranquility. Now and then a visitor linked by love, blood, or both will come to make that connection with the dead that only love can sustain. Sometimes you see them, quiet in some neglected corner beneath the trees or on a field above the sea, but numbers and time make this the exception. If not completely forgotten, the vast ranks of Civil War dead are now primarily the object of genealogy and historians, as the fathers and mothers, women, children, and brothers who loved them are now long gone. As it is for everyone else it is for the dead of all the wars, and neither proclamations nor holidays nor children innocently placing flags can cure it.

Nonetheless, a universal connection links every living American with those who have fallen or will fall in American wars and overrides the lapses in sustaining and honoring their memories. We are and shall be connected to them by debt and obligation. Though if by and large we ignore the debt we owe to those who fell at Saratoga, Antietam, the Marne, the Pointe du Hoc, and a thousand other places and more, our lives and everything we value are the ledger in which it is indelibly recorded. And even if we fail in the obligation, it is clear and it remains. What do we owe soldiers on the battlefields of the present or--do not doubt it--the future? How does one honor the inexpressibly difficult decision to walk toward annihilation, in some instances guaranteed, for the sake of the imperfect strategies of war, their confused execution, and their uncertain result? What can we offer the soldiers who will not know the outcome of their struggle, or ever again see those left behind?

We owe them a decision to go to war ratified unambiguously by the American people through their constitutional and republican institutions. Except where instantaneous response is necessitated by a clear and present danger, this means a declaration of war issued by a Congress that will fully support its own carefully determined decision and those it sends to carry it out--nothing less, nothing hedged, nothing ducked.

This requires in turn the kind of extraordinary, penetrating debate that can occur only among those wise enough to understand mortality and weigh it against principles that cannot be left undefended. It requires a president who can argue for his decision not merely with eloquence but substantively and tenaciously--guided only by the long-term interests of the United States, not fatuous slogans, political imperatives, and easily impeachable ideological notions of the right, left, or center.

Look ahead, not back. If we commit soldiers to battle, we must support them unstintingly. There are many ways to pay for war: taxing, borrowing, cutting other expenditures, sharing the burden with allies, adjusting war aims, and starving the means to fight. The only unacceptable one is the last. If the general population must do with less, so be it, for the problem is only imagined. Better than feckless politicians who think it lives by bread alone, the American people has always known that its enlisted sacrifices are hardly commensurate with those of the maimed and the dead.

A soldier's destiny must rest, rather than with careerists, in the hands of grave and responsible officials and commanders, those who experience what Churchill called the statesman's "stress of soul." He should never have to die for the sake of an academic theory once the doctoral thesis of an Ivy League idealist working his way up through the bureaucracies and think tanks.

And yet the commander who does not labor to educate himself unceasingly is likely no better than his opposite number in the seminar room. Above all, he must have a genius for war, an inherent quality that cannot be manufactured and is usually crowded out by that part of the brain that makes for a brilliant career, and punished by the higher ranks for having what they do not. Such people deserve the protection and promotion that mostly they do not receive, for when they do they become Grant, Churchill, Marshall, Eisenhower, and Patton.

The debt we owe, and in regard to which we are at present deeply in arrears, may be difficult to pay but it is easy to see. To grasp its conspicuous clarity one need only walk among the graves and pause to give proper thought to even just one life among the many. Read slowly the name, the dates, the place where everything came to an end.

I have seen lonely people of advancing age, yet as constant as angels, keeping faith to those they loved who fell in wars that current generations, not having known them, cannot even forget. The sight of them moving hesitantly among the tablets and crosses is enough to break your heart. Let that break be the father to a profound resolution to fulfill our obligation to the endless chain of the mourning and the dead. Shall we not sacrifice where required? Shall we not prove more responsible, courageous, honest, and assiduous? Shall we not illuminate our decisions with the light that comes from the stress of soul, and ever keep faith with the fallen by embracing the soldiers who fight in our name? The answer must be that we shall.

Thursday, May 27, 2010

Enablers


Saw an outrageous photo of an Indonesian baby (2-years-old) who supposedly smokes two packs of cigs a day and is 53 pounds--apparently they don't help him with weightloss.

Obviously, the image incites a range of emotions from anger to humor, but what struck me the most was that this kid can't get cigarettes on his own--his parent(s) have to serve him. While this is news in the USA, a very similar epidemic is also in full swing here, childhood obesity.

Young children don't buy their own food, it is served to them by their parents. We are destroying the current and future health of our children by supersizing them via the food choices we bring into our homes and deliver. As Tommy Thompson said when he was health secretary: "Obesity has become the number one preventable form of disease that leads to death, and high fructose corn syrup is the new cigarettes." [Reciting from memory.]


He gets angry if
Cigs and sugar aren't served
two-year-olds gone wild

Commitment

Am on my rounds with XS enthusiasts--Amway Independent Business Owners (IBOs) who are some of the most committed people on earth, thankfully some of that commitment includes the XS brand.


Last night I was in Edison, NJ, participating in a meeting for a good friend, Charlie Durso. He told me about a young guy on his team, 'MegaDoug,' who rolled his car the night before, coming home from a product demo. "I doubt he'll be there tonight," Charlie told me as he showed me the picture of MegaDoug in a neckbrace. . .

I'm sure that MegaDoug was in some real pain last night, but he showed and we called him out for being a champion--what an animal!



overcoming pain
megadoug defeats injury
blue-vase champion

Sunday, May 23, 2010

Victory at Sea



Since 5:45am, I've been watching the tide charts today, that and the surf. It's huge but it was also blowing 30 knots since 4:30am (according to Surfline.com). This means, very choppy, barely rideable conditions with lots of bombs on the head. Reminded me of Beowulf in the opening scene when he and his crew are sailing their dragonship through a storm-tossed sea to get to Geatland.


mountains roll beneath
gray/green/brownish kelpy soup
spring winds blow the sea

Wednesday, May 19, 2010

Shinkansen


geeze that train goes fast
wizzing through rice fields and rain
lemmings at high speed

Sunday, May 16, 2010

Lost in Translation


How is that even using Ambien CR, I still wake up at 4:30am in Tokyo? Easy to see how Heath Ledger ended up with too many sleepy-time drugs in his system by accident. . .


tokyo tower
outside my 4:30 window
loosing its appeal

Sunday, May 9, 2010

Graceland





I have learned that the most important difference between people is between those for whom life is a quest and those for whom it is not.

--Walker Percy




This weekend I was in Memphis working with over 1500 distributors with many that didn't speak English. Between my broken Spanish, their broken English and one of our staff that spoke both fluently, we found each other. What seems constant between us is that we are all on a quest, an adventure and that as fellow adventurers, we work to help each other out. We share grace with each other along the way.

One of the things that came up regularly was how our Spanish-speaking distributors in Arizona won't travel too far to hear us speak--they're afraid of being deported under the new laws that allow law enforcement to stop people for appearing to be illegal. It's controversial, and really was written to give broader authority for US agents in the border wars currently going on--situations where some ranchers live in constant fear of drug runners with automatic weapons and constant violence. The broader powers are creating havoc for illegal immigrants who are productive members of our society.

What struck me was how hard these new friends are willing to work for their version of the American dream, how hard they work moving XS Energy Drinks, and the hurdles that our own government puts in their paths to succeed, to create the wealth we desperately need in our diminishing economy. We need more entrepreneurs, we need more people working off the grid of government taxation without representation, we need more entrepreneurs who aren't raping other people's money to benefit extravagant lifestyles on unsustainable business practices. We need more cash-driven businesses operating in the black and creating wealth, not jobs.



The IRS is scared-to-death of an economy without federal withholding taxes--they hate entrepreneurs. We cannot cut spending because we cannot shut down worthless government programs. We cannot shut down worthless government programs, because they are run by government unions with guaranteed "rights" to wages and benefits. I'd trade 10 government employees for one illegal alien paying thousands of dollars to come to smuggle themselves into America to work for cash and start their own micro business. Those data points are the reality of the economy, the trends we see in newspapers and on television are not--trends are imaginary lines drawn against averages, against fictions of what appears to be occurring at a macro level.


If you believe in free markets, you believe in the power of the individual. If you believe in individuals, you believe in micro economics. You believe in data points. You understand that making things work on a small level is what makes macro pictures, not in reverse. The fallacy of macro economics is that there are levers to make the fictions move, when really the macroeconomists spend much of their time re-calculating data to justify why their levers are working. I like to roll up my sleeves, get in the trenches and figure out what works at a micro level to make the macro work, not vice-versa. I don't believe in central anything, let alone central government.

Grace to me is meeting a person, developing a relationship and giving to them without a claim of justice, without cause--not because I have to do it. When we enter into free trade, when we have the liberty to decide who want an economic association with, to me that is a form of grace. It's not dictated or controlled. It's two people, taking a risk--me investing my time and travel budget and they investing their time and event costs to hear each other. To see if we can share something of value with each other. It's spiritual and it's an exchange at the most basic level. Creating artificial borders between two groups of people that are willing to share a grace, whether economic or otherwise, seems like a travesty to me.

But I digress. . .

I was in Memphis, learning how our Hispanic friends are building businesses with my products and how I could help them. I was also sharing how we are working with other small business owners to grow the macro picture. It was powerful. At the end of the weekend, I went to see Graceland, to see Elvis' home in it's preserved state.





Elvis died in August of 1977. His home is basically in the same state it was at that time. He was in his early 40s when he died and he bought the house for $100,000 when he was 22. Like anyone's home that they've owned for roughly 20 years, it's different rooms were designed and furnished from various points in time through those years. Part of what makes it so dramatic is that Elvis collected so many cars, planes and other odds and ends. I kept thinking that if he was still alive and if they were all current, it would be much less interesting. Seeing a snapshot of life in the 60s and 70s via Graceland was like walking back in time and seeing what money could buy back then.

My father's uncle was a very successful businessman and a wonderful father and leader. That side of our family gathered every Christmas Eve for a family party at his house. He had bought it in the late 50s and developed it with his business growth over the decades. He always had interesting things--from exotic sports cars to an indoor pool with sliding glass greenhouse (so it could be an outdoor pool in summer), to planes and helicopters to you name it. During the last couple decade of his life, my great aunt began losing her memory and the house remained locked in time, I would guess to remain as familiar as possible to both of them. The last time I was there, about 15-or-so-years-ago, one of the things that struck me was how various rooms dated from different eras. Similar to walking through Elvis' home.

Seeing Graceland reminded me of some of my thoughts from my last trip to my great uncle's home--that things quickly lose their value. What has also struck me is that the enduring business my uncle created, the people who continue to develop their own dreams through the micro business opportunity he templated for millions of people around the world, continues to change people's lives--even illegal aliens who are desperately seeking ways to take control of their own destinies. While the physical homes that both he and Elvis will eventually disappear, the hope and joy that they inspired continues on.

With our family, we pray each night that God will grant us the power to become better ambassadors of his grace the next day. While the embassies may fade with time, the grace that we share with others, whether economic, personal or spiritual, will hopefully endure. Sharing that grace is a quest for us, it is an adventure that we hope will be a benefit, enlighten and empower others and ourselves along the way.

Wednesday, May 5, 2010

Cinco de Blatito


Late night fiesta de Peligroso

blahbideblablah
cinco de la watto de blah
my head will hurt soon. . .

Monday, May 3, 2010

Sweeping with Sissi

Part of the joy of living in Laguna Beach is the simple proximity to the ocean. Sissi and I are off for a paddle on a glassy, late morning--we are blessed to live in such a lovely place and don't take it for granted.




floating on green glass
window to chilled depths below
will the selkie show?

Sunday, May 2, 2010

Manhattan Car Bomb


You know you're impacting your kids' ideas when they repeat your phrases, verbatim. Tonight at dinner, Willem, our 12 (almost-13-year-old) was interacting with our commentary about why a car bomb in New York at Times Square is very different than a car bomb in LA ("Where would they put it to do any damage?" I asked).

Willem said, "Times Square is like Disneyland."


car bombs are compact
springtime allah paradise?
times square disneyland

Thursday, April 29, 2010

Life in the South



Richmond, Virginia was the capital of the South during the short life of the Confederacy. I was there last weekend for an XS-related event and a good friend of a good friend offered to take me on a personal tour.

The history of the Civil War, or War of Northern Aggression (as it is called by many south of the Mason-Dixon line), is something that I love to read about and am far from expert on. Both sides seemed at fault, from Lincoln’s suspension of the Constitution, effectively making himself a king, and usurping states’ rights, to the South’s enduring commitment to human slavery. It created myths and legends that endure. Visiting the historical sites of the Confederate Whitehouse and Capitol made me think about how different this country could have ended up if things had ended differently.

One of the greatest assets of the South was the general who executed Lee’s vision—Gen. Thomas J. Jackson, Stonewall Jackson. Stonewall was an undefeated general who followed the Napoleonic tactics better than most, keeping his opponents off-balance, attacking in concentration and quickly moving to further locations to attack again. He was a man who simplified strategy so that his troops could deliver great results in difficult situations. His troops regularly defeated Union armies with double, triple and quadruple the number of soldiers. He was also deeply religious.

Stonewall Jackson was a Calvinist. He believed in the sovereignty of God, the idea that if he was successful it was because God willed it and the only way to participate in success was by sticking close to God’s will. Jackson never believed his success was because of himself but always attributed it to God. He was also incredibly calm—his nickname came from his willingness to stand firm despite the odds against him, holding a hill at an early Virginia battle when others would have ran, a move (or lack thereof) that allowed the Confederates to win the battle around his hinge-point. Stonewall was killed by his own troops in a confusing volley as he returned from reconnaissance run to the Union lines, his wounds required his arm to be amputated and he later died from complications (pneumonia).

Christians on both sides of the Civil War believed with great ferocity that God supported their side and their cause. It may be that they were both right to a greater or lesser degree. To me, the great lesson of Stonewall Jackson is that whether we end up in causes that win or lose wars, what is important to both man and God is not the end result but the way in which we chose to execute the details along the way—life is a journey, not a destination.



stonewalls in tall grass
still stand despite causes lost
stone remains as stone

Wednesday, April 21, 2010

Genevieve the Meek


Sissi has been on a Mary Karr binge since she read The Liar's Club, which has translated into me also getting in on the action. Karr's poetry is wonderful--her collection SINNERS WELCOME includes one about what being meek means:

WHO THE MEEK ARE NOT

Not the bristle-bearded Igors bent
under burlap sacks, not peasants knee-deep
in the rice paddy muck,
nor the serfs whose quarter-moon sickles
make the wheat fall in waves
they don't get to eat. My friend the Franciscan
nun says we misread
that word "meek" in the Bible verse that blesses them.
To understand the meek
(she says) picture a great stallion at full gallop
in a meadow, who--
at his master's voice--sizes up to a stunned
but instant halt.
So with the strain of holding that great power
in check, the muscles
along the arched neck keep eddying,
and only the velvet ears
prick forward, awaiting the next order.


A typical morning when I'm home is to take the kids to school, hit Jean Paul's (the French coffee Nazi) for his version of a "cafe" (don't ask for a special order) and then take Genevieve, our 9-year-old lab to the beach for our morning constitutional.

Labrador Retrievers are amazing animals. They've been bred or designed for the purpose of retrieving, particularly in the water--two layers of skin, webbed feet, and an innate ability to go find the object of desire and bring it back to their owner.

Our female lab has a ferocious bark, but she's a huge lover--she'd lick a burglar before she'd bite, I'm pretty sure. We affectionately call her our "killer attack dog" because she isn't when it comes to kids or other people. Once an Hispanic friend came to visit and didn't know our dog, she ran to the door with her deep, loud barking. He poked his head in the door and I said, "G! Kill the Mexican!!!" Miguel took off running. . .I think I broke a rib laughing. He did too, eventually.

Back to Mary Karr's poem about the meek, I really felt something dramatic when Sarah read it to me. It changed my idea about what Christ meant at his Sermon on the Mount, at least when it came to "Blessed are the Meek" and the whole Monty Python, Life of Brian sketch:

MAN #2: You hear that? Blessed are the Greek.

GREGORY: The Greek?

MAN #2: Mmm. Well, apparently, he's going to inherit the earth.

GREGORY: Did anyone catch his name?

MRS. BIG NOSE: You're not going to thump anybody.

MR. BIG NOSE: I'll thump him if he calls me 'Big Nose' again.

MR. CHEEKY: Oh, shut up, Big Nose.

MR. BIG NOSE: Ah! All right. I warned you. I really will slug you so hard--

MRS. BIG NOSE: Oh, it's the meek! Blessed are the meek! Oh, that's nice, isn't it? I'm glad they're getting something, 'cause they have a hell of a time.

Seriously though, the idea that the meek aren't the weak among us but the strong and capable that submit themselves to their master's authority, the idea moved from "oh that's nice, isn't it? I'm glad they're getting something, 'cause they have a hell of a time" to a much more powerful concept of the powerful putting themselves in the will of the Father, in his service. It's like George Washington learning to control his temper, to discipline himself to focus his powers for a cause rather than random outbursts.

Last night we read the poem after dinner and out loud to our boys. Willem was listening and we discussed the idea. We talked about how it was like the difference between a super hero who just gets their powers and hasn't managed to control them yet, and the veteran superhero that has all the powers under his/her control in the service of the good.

So back to Genevieve, seeing her retrieve today with her veteran abilities and trained nature, also reminded me of Mary Karr's stallion, hearing it's master's voice and responding with restraint, with power and with grace.


into green water
dog meets stick tumbled by waves
one motive, for him

Tuesday, April 20, 2010

Burn One Down


From Ben Harper:

Let us burn one, from end to end.
And pass is over to me my friend.
Burn it long, but burn it slow,
to light me up before I go.

If you don't like my fire, then don't come around.
Cause I'm gonna burn one down.
Yes I'm gonna burn one down

My choice is what i chose to do;
and if I'm causin no harm,
it shouldn't bother you.
Your choice is who you chose to be;
and if your causin to harm, then your alright with me.

If you don't like my fire, then don't come around, cause I'm gonna burn one down.
Yes i'm gonna burn one, down.

Herb the gift, from the Earth,
and what's from the earth is of the greatest worth.
So before u knock it, try it first.
and you'll see it's a blessing and it's not a curse.
If you don't like my fire, then don't come around,
cause i'm gonna burn one down.
Yes i'm gonna burn one.

oh yeah


From a good friend on FaceBook about Moses:

Rabbi Lawrence Kushner speaks to this obedience of the spirit in his chapter Paying Attention regarding Moses and the burning bush.

"People usually explain that God used the burning bush to attract Moses's attention. But suppose you were God and could do anything--split the Red Sea, make the sun stand still, set up a pillar of fire...Perhaps the burning bush wasn't a miracle but a test. God wanted to find out if Moses could see mystery in something as ordinary as a bush on fire. In order to see it as a miracle, Moses had to watch the flames long enough to realize that the branches were not being consumed and that something awesome was happening.

Once God saw that Moses could pay attention, God spoke to him."


From the current Pope, Benedict XVI, about Jesus:

The Book of Deuteronomy contains a promise that is completely different from the messianic hope expressed in other books of the Old Testament, yet it is decisive importance for understanding the figure of Jesus. The object of this promise is not a king of Israel and king of the world--a new David, in other words--but a new Moses. . ."And there was has not risen a prophet since in Israel like Moses, whom the Lord knew face to face" (Deut 34:10). . ."No one has ever seen God; it is the only Son, who is nearest to the Father's heart, who as made him known" (Jn 1:18). It is in Jesus that the promise of the new prophet is fulfilled. What was true of Moses only in fragmentary form has now been fully realized in the person of Jesus: He lives before the face of God, not just as a friend, but as a Son; he lives in the most intimate unity with the Father. (Jesus of Nazareth. Joseph Ratzinger, Pope Benedict XVI.)


if i am burns one
am i face to face with him
focus, watch the bush

Sunday, April 18, 2010

Home Alone



This weekend, Sissi went to Calvin's Faith and Writing conference--I love it that she makes time to develop her talents and spend time with friends and relatives on her own. I also love a 'lads weekend' from time-to-time.

This weekend was simple: I had a board meeting, soccer practice, kids running around to various social occasions Friday, sleep, soccer games, surfing, brat and beer fest with lads, Kick Ass film viewing and then big breakfast, tennis lessons/play and Sissi back. Need a rest from the weekend, but I dearly miss my wife when we're apart.


sissi where are u?
my soul has a hole in it
even if briefly

Sunday, April 11, 2010

Mr. Mark Day


April 11, 2008 is the day that my best friend was killed in Iraq training the Iraqi special forces and "advising" them on an early morning raid to pick up high profile targets in Sadr City. Below is the Eulogy that I wrote for him and read, never once without balling my eyes out--"what a pussy" Mark would say with a wink and a nod.



Mark and I met in college in the late 80s, we were members of an elite club –passionate surfers going to college in Chicago at Wheaton. Later we became roommates, went on surf trips and various adventures together, both married women named “Sarah,” both moved to Laguna after marriage, and both are raising our families on Brooks Street.

My wife and I moved to Laguna, when we were looking for a new home in Southern California, because Mark said he’d kill me if I moved to Newport. Joe pushed it by moving to the DMZ, Corona Del Mar. Mark & Sarah helped us find a relatively inexpensive rental that would work for our family when we moved down. He also made me go to his church, an Evangelical Free Church, which was a flavor of Christianity that I would not have chosen, but am so happy we did. He helped me and my Sarah find a home on Brooks, across the street from them later. Sarah & Mark introduced my wife and me to the Day family and Growers First (http://www.growersfirst.org ), an organization that we now support as much as possible. Sarah Metherell and I service on the Growers First board together. Mark and Sarah plugged me and my family right into the community in a very deep way. Much of who I am today is a very direct result of my friendship with Mark.

Mark was an anomaly. He was extremely unique. It’s very hard to encapsulate someone who lived his life in such a large and meaningful way into a summary or a nutshell or even words. To steal from Derrida, Mark was the nutshell – pieces of his life don’t really tell the whole story very well. It was the whole thing that was so amazing. But we don’t have time for that this morning, and I don’t think that I could deliver that story on my own.

At a men’s group met for breakfast last week, we all shared what we knew and remembered about Mark. We used a format to keep us all from rambling too much that used the Inklings at Oxford, CS Lewis, Tolkien, TS Eliot, and their friendship and work together sharpening each other’s writing as an example. At one point, a member of the group died and Lewis said something to the effect that, “While he’d miss Charles personally, what he’d miss the most was how Charles made him a better person.” Brad’s question was how did Mark impact us to help make us better people? I think it’s a good question for a gathering like this one today.

Honesty, loyalty, humility and love would seem to be qualities that best characterize Mark to me. He wasn’t loud and he hated being in the spotlight. He probably wouldn’t like all of us sitting here talking about him and he really wouldn’t like the big memorial service that’s going to happen this week, but he’s just going to have to get over it.

My favorite story about Mark’s dislike of the spotlight is also reflective of his love of mission work. He and his wife, Sarah, who both were passionate devotees to developing missions in this church and making it the focal point it is today, had just gotten back from a trip to Mexico with Growers First, a group that helps rural poor farmers around the world. Jay Grant, saw them sitting in church, knew they had been on a recent mission, and asked Mark and Sarah to stand and talk a little about their trip. They both got up, I think Sarah did most of the talking, and after church Mark went up to Jay and said, “Don’t ever, ever do that to me again!” Now Jay knew that Mark had been a Navy SEAL and was very effective at his work and didn’t know Mark very well, and from what I understand, Jay was a little careful around Mark for a while after that. Mark used to love that story and always chuckled when he told it.

Mark didn’t try to be cool. He hated facades and veneers. He reminds me, in a strange way, of William F Buckley Jr. Hosting him at a fundraiser years ago, I remember that this very well-heeled writer and publisher seemed to be intent on maintaining his school-boy disheveledness. Shaggy hair, frayed cuffs, a huge old Louis Vouitton bag that would seem to hold a Volkswagen that he just threw everything into. Bill’s first impression seemed intentionally to not be about first impressions. Mark was very similar. He avoided first impressions entirely. He loped when he walked, like a big golden retriever or Mr. Snuffalufagas, he never wore jeans, his uniform was khakis (long or short), t-shirt of a well-worn variety, flannel shirt and “flippity floppities” as he called them – flip flops. He was always shaggy-haired and the harriest man I know – diametrically opposed to body razors. The worst criticism he could give you was, “Wow, that’s cool, Dave.” It meant that you seemed to be trying to be something you weren’t. Something that I’ve needed a lot of help with in life, and something that Mark was better than a brother at helping me manage.

But that was part of Mark’s core personality – he was very quiet with new people. He didn’t need a lot of friends. He was polite but also very blunt with people that felt they needed to espouse some version of BS. He seemed to have this efficiency with words, probably because he thought a lot about who he was talking to and what he was saying before he spoke, that were more powerful from their economy.

His very best friend took the place of Joe and Dave and I almost 10 years ago when he married Sarah Ochs. They became Mark & Sarah, a unit. Someone recently said that no man will love Sarah as well as Mark did. I’ll take it a little further and say that few men love their wives and treat them with the respect that Mark did. It may sound like this is candy-coating my friend, but he really did love Sarah as close as any man I know could come to the way Christ loves the church.

Recently I was talking with Howard Hills, a long-time neighbor on Brooks Street and very good friend of Mark and Sarah’s. He said that Mark seemed to know what he needed to hear and how to say it without any direct effort at trying to convert Howard or proselytize him, just to deliver something true that would provide value to Howard. You can get the whole story from Howard, and you should – it’s powerful, but the part I love is that when Mark was trying to get across to Howard that the Christian life isn’t about being good, it’s about realizing the state we are all in, that we live under this state of original sin, and we can’t get out from under it on our own, and we’re all pilgrims on the same journey just trying to help each other out. But we can’t journey together until we all agree on the fundamental assumption that we can’t do it ourselves. He paraphrased that for Howard by saying, “Howard, what I have come to realize is that basically, I suck.” He just left that statement hanging in the air, and Howard talked about how it made him stop and deeply reflect on how big of a statement that was coming from such an amazing human being.

Mark lived his life for others. I don’t know all the details of what he was doing, but I know something of what he did. He was a soldier and he worked very closely with local people in countries where he operated in ways that were unique. In Afghanistan, he actually lived with the tribal people he was serving and training. He was invited to an Afghani wedding, something that never is allowed for foreigners. He was one of them, he loved them as people, because he believed that we are all children of God. When he died, Mark had essentially put himself in the lead vehicle in a convoy going into a dangerous area with Iraqis he had trained. He realized that if he was going to be an effective leader and if the Iraqis he loved and trained were going to be able to stand on their own without him, then he had to lead by example so they could do the same. Like Stonewall Jackson, Mark lived the way he expected his team to live. He did not lead from the rear. We read a lot of he same adventure stories by Bernard Cornwell. The worst characters in those novels are the leaders who are dishonest. Who lie to themselves because they try to lead while eating different food, sleeping in different beds and removing themselves from hardship and from harms way. Mark realized that to be the tip of the spear, you have to ride point, and if you expect others to do that then you have to be willing to do it yourself.

We all lie to ourselves, especially us men, and I’m pretty bad at fooling myself. The quality in Mark that I will miss the most was how he was brutally honest with me, which forced me to be brutally honest with my own lies. It is probably one of the best qualities, assuming love, that you can find in a friend.

It seems funny that such a quiet guy could leave such a hole in my life, and I am sure a crater in Sarah’s, but it is a hole that creates tremendous substance from the vacuum it leaves. And in a horrible way, I think that the economy of that void will help make me a much more honest person in much the same way that Mark did.

But I don’t want to talk about Mark in the past tense. I am a firm and resolute believer in the very real body of believers, the communion of the saints living and dead.

When my own older brother died from Leukemia14 years ago, I remember asking God to show me that he was safe and whole and happy again – I knew he was a believer and that he was living a complete life in the presence of the Father in Heaven, but I needed to see it. God granted me a vision of my brother smiling deeply and joyfully and wholly again. His look told me that he was living entirely in the joy of the sovereignty of God.

My older brother and I started surfing on the Great Lakes together. Mark helped fill part of that hole as a brother, like my younger brother Joel does. It’s a bond that creates a tribe among surfers. You see it here in Laguna with the Laguna Bros, the Hakamoms and other rogue gangs. Every time that I would go surfing, it seemed that I was having a baptism of water and the spirit, it was a place that I could always go to feel closer to my brother.

One of Mark’s favorite verses is Genesis 1:2 “. . . and the spirit of God was hovering over the waters.”

Mark is more alive now, more real now, more true now and more whole now than he ever was on Earth. The difficulty is that we have this veil between us that separates us for a time. For me, getting in the water – getting our gills wet, as Mark and I used to say – helps bring me into communion with the body of believers beyond the veil. It is where I find the spirit of God most often and all the saints, living and dead. I find great comfort in being a small part of that body, it keeps me close to my brothers, some who are alive and some who we are separated from, for a time.


now more real than me
st mark intercedes for us
hovering over

Pirate Radio

Flying back from a great but tiring weekend, I watched Pirate Radio on the flight home. Admittedly wasn't expecting much but found the film surprisingly wonderful.

The story takes place in 1967 off the coast of England on a ship that is broadcasting pirate content--pop music--which at that time was not allowed to be broadcast in Great Britain. The DJs and crew live a bohemian existence that reminded me of our days at Wheaton, in what I now look at fondly but was a bit wild and crazed at the time.

As I'm getting older, the character "Quentin" inspired and reminded me a bit of myself. He's played by Bill Nighy and is the guy who runs the ship and keeps things going with a minimalist approach to management and a maximalist approach to hedonism within boundaries.

The inspiration came from a group of loosely organized libertines who figure out how to live together and manage their internal disputes whilst battling the British government, which is adamantly working to shut them down. It reminded me of The Church of Reason with our own minor publications (the scrolls in red crayon posted on the Forum Board and The Icecream Socialist) winning the hearts and minds of many friends but ultimately loosing to an administration who was worn thin with time.


to love liberty
requires that you allow
things you do not like

Thursday, April 8, 2010

Didya Want to Be a Rockstar?


I don't know why, but it sure seems like there are a lot of frustrated rockstars out there. I made an assi, late-night, one-too-many-cocktails-while-cruising-FaceBook comments on Rob Bell's Resurrection video, something about 'a bit over-produced for my taste but not surprising for a guy that is a frustrated-rockstar preacher.' It actually wasn't that mean, but that's what I was thinking. Poor Rob--I really like what he's doing, but the video felt like it was Rob-as-Bono, and I wanted more Rob. I'm blaming his producer.

About a day later I got a little cosmic aikido. Was cruising unread emails and I found a note from Carlos Vergara, an old Wheaton friend and photog who had attached some images I'd never seen before from an outdoor show we put on at a house party where I went to college (Wheaton) at the house I was living in at the time. It slayed me. It took me back in time as I tried to figure out what I was thinking, where I was and what the hell was going on in those images.

No doubt I count myself among the wannabes. Not that I was that talented a rock musician, but I did have a brief moment in the sun, more from pure balls and marketing/promotional ability than talent but there was Dungus Mangulaneous (still not entirely sure how to spell the second name of our band).

On Sundays at Wheaton, a few friends and I would drink a Coors Party Ball. It was a 'spiritual discipline' that we forced ourselves into as part of our Reformed Pledge. If you don't know Wheaton, it is a very conservative Christian college outside Chicago. They have a pledge that students sign saying you won't drink, dance, smoke, gamble or fornicate. We created a Reformed Pledge that we signed stating that we would do at least one of those things every day, thus "keeping the pledge today." The Coors Party Ball was our Sabbath rest. I don't recommend this.

Anyway, after completing the discipline of the Party Ball, we decided to create a rock band and to cement the deal, we started calling clubs to book a gig with this band. We named it Dungus Mangulaneous after an abnormal psychology term someone had heard at a party the night before. We got a meeting to book a gig at Club Stodolla. The problem was we didn't have a band, didn't play instruments and didn't even know where to get instruments.

The first thing we did was use the new world of word processing via Apple Mac and laser printers to create a press kit that looked way more professional than was thought possible (1990) and went to the club. We dressed up, acted crazy and had a story. We were looking for a club to kick off our national 'Label the Jar Tour.' Stodolla bit on it.

Next, we got some friends in a good band, Fish Club, to teach us how to play, loan us equipment and get us through a set list--simple songs; i.e., "Should I Stay or Should I Go" by The Clash, loud volume and lots of distortion. We also added playing in boxer shorts with dayglow body paint under black lights for effect.

I had just been kicked out of Wheaton a few days before (long story) and was the director of recreation for College Union, so I rented a bus to pick up all the kids that would be at our kegger the night of our show at the house I lived in. We had some friends put the kegs on the bus, everyone followed the kegs and, voila, we had a sold-out show.

Our band sucked, but we had a lot of fun. The Sex Kittens opened for us (a real, legit punk band in Chicago), we won the bets about whether we'd play or not, and our drunk friends cheered us on. Club Stodolla re-booked us for their big Halloween show that fall. . .idiots. These photos are from a party at our house the next night (I think), where we did an outdoor concert. . .until the cops showed up.


wanna be famous
fun to be at the center
now what do i do?

Tuesday, April 6, 2010

Becoming Real



The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.

"What is REAL?" asked the [Velveteen] Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. "Does it mean having things that buzz inside you and a stick-out handle?"

"Real isn't how you are made," said the Skin Horse. "It's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real."

"Does it hurt?" asked the Rabbit.

"Sometimes," said the Skin Horse, for he was always truthful. "When you are Real you don't mind being hurt."

"Does it happen all at once, like being wound up," he asked, "or bit by bit?"

"It doesn't happen all at once," said the Skin Horse. "You become. It takes a long time. That's why it doesn't often happen to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand."

--From The Velveteen Rabbit by Margery Williams


We had some mixed emotions on the Thread today--new babies, dead uncles, published articles and whatnot. It seemed like life was hitting full-force--like we were experiencing becoming a bit more real, more fulfilled, more whole.

Truth to me seems to be the things that aren't always easy but the things that make me feel like I am being fulfilled, being turned more and more into the divine creature that my nature was formed from--of God or one with God. I've got a long way to go for sure.

As George MacDonald says, "We are not and cannot become true sons without our will willing his will, our doing following His making. It was the will of Jesus to be the thing God willed and meant him, that made him the true son of God. He was not the son of God because he could not help it, but because he willed to be in himself the son that he was in the divine idea. . .And we can be sons and daughters, saved into the original necessity and bliss of our being, only by choosing God for the father he is, and doing his will--yielding ourselves true sons to the absolute Father. Therein lies human bliss--only and essential. The working out of our salvation must be pain, and the handing of it down to them that are below must be in pain; but the eternal form of the will of God in and for us, is intensity of bliss. [From Creation in Christ]

It seems odd to me that so many Evangelical Christians want this Earth to pass away and to flee in the fourth quarter--as if that is how God works during Armageddons. It appears that during the great floods and fire-from-heaven episodes of the Bible, the righteous are left behind--Noah, Lot, Rahab, etc. . . I'm becoming a fan of NT Wright's work, particularly his affinity for nature and the way that God reveals himself to us in the great work he created around us and Christ is recreating for Him. As my friend Shani wrote in her FullFill article this month (http://www.fulfill.org) quoting NT: "You are not planting roses in a garden that's about to be dug up for a building site. You are--strange though it may seem, almost as hard to believe as the resurrection itself--accomplishing something that will become in due course part of God's new world."

Sheldon Vanauken paraphrased CS Lewis in A Severe Mercy: "Both Heaven and Hell are retroactive, all of one's life will eventually be known to have been one or the other."

CS Lewis said it even better (in my humble opinion): ". . .every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either in a Heaven creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is Heaven: that is, it is joy, and peace, and knowledge, and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other." [From Mere Christianity.]













becoming more real
pain of regeneration
dios mio, man

Monday, April 5, 2010

Being Remade by the Living Word


Christian Meditations by Hans Urs von Balthasar has been resonating deeply with me these Lenten and Holy Week seasons.

This was from a friend this week who has also been reading Ezekiel and getting into what "eating the scroll" means--what it means to injest the Word and to be reborn/remade by it:

Then the friend is on the ground. Kathy and I are burying her in the dirt. She is still trying to talk to me and taunt me and I kick dirt over her face and tell her if she says it again I will stomp on her face. She is completely buried now except for her eyes.

Next scene: I watch the friend come up out of a pool. Face up toward the sky, wet hair down her back, and I think to myself, “Oh good, she got all the dirt off.” I am also standing in the water up to my waste aware that dirt is coming off me as well.

Baptism.


Here are some words from Balthasar about the continual rebirth/renewal we experience in the Word:

Now in the bridal oneness of Christ and the Church, as God-Man and as the Father's Word, he certainly remains the active Word in quote another way, above all in the free spontaneity of his Eucharist. The Church receives the gift of the Word--like Mary, as handmaid of the Lord--in "reverential fear" (Eph 5:33). And the word that she returns to him as response s an echo; as it were, of his Word, although an active echo that the power of the Word has given her to express. So given that she is first of all "produced" (Eph 7:27) by the Word; in her very response she is a creature, a product of the Word. This is so not only once but ever anew, inasmuch as she is continually being "produced" by the Eucharist of the Bridegroom; but she likewise receives perpetual authority to "produce" this Eucharist herself. As response to the Word she is empowered to speak back to the Father (in the eucharistic Sacrifice) the Word itself in thanksgiving (eucharistia).

In both these contexts it reminds me of how the DNA that God gives us, the code or word of ourselves, is constantly remaking us--how our cells are constantly regenerating tissue. When our internal code, our DNA, our word is corrupted the regeneration can evolve into things as normal as the aging process and as abnormal as cancers. One of the benefits of stem cells is the renewel of the reservoir of that code. In the same way, we as the body of Christ, the church, the Communion of the Saints, need to continually renew our DNA, our word by 'eating the scroll' by meditating, injesting the Eucharist and speaking back in thanksgiving.

eat the living word
regeneration happens
baptized by the scroll

Sunday, April 4, 2010

Aikido Jesus is My Easter Bunny



A friend posted a story on FB a couple days ago about a church in Texas that is giving away over $2m worth of luxury items as "an opportunity to share Christ with people who may never go to a church for any reason." I commented back that it makes complete sense for a church where Jesus is the Easter Bunny.

http://www.christianpost.com/article/20100402/texas-megachurch-to-give-out-cars-tvs-at-easter-services/index.html

So many criticisms come to mind from the utilitarian--how about putting that money to good use reaching people that are desperate to hear the good news? Who need simply to eat, get clean water and some help back on their feet? Christ cleaning out the temple is another easy response, "It is written," he said to them, "'My house will be called a house of prayer,' but you are making it a 'den of robbers.'" (Matt 21:13 NIV). I'm learning to be careful of the con when something like this seems so easy to criticize--it's like there is some cosmic aikido just waiting to happen.

The most unsettling word came from an old friend in Florida this week, ney, today. She highlighted her own turmoil over Oswald Chambers' devotional for today (April 4th) from My Utmost for His Highest:
After we have been perfectly related to God in sanctification, our faith has to be worked out in actualities. We shall be scattered, not into work, but into inner desolations and made to know what internal death to God's blessings means. Are we prepared for this? . . . Are we prepared to let God do as He likes with us - prepared to be separated from conscious blessings? Until Jesus Christ is Lord, we all have ends of our own to serve; our faith is real, but it is not permanent yet. God is never in a hurry; if we wait, we shall see that God is pointing out that we have not been interested in Himself but only in His blessings. The sense of God's blessing is elemental.
What struck me the hardest about my own condemnation of the church in Texas was that it was really a condemnation of my own personal desires for God's blessings--very scary stuff indeed when it is presented in such a clear mirror with such harsh lighting.




















what i want from god
spring blessings rust and decay
mammon stares at me

Let Us not Mock God with Metaphor


More epic verse from another modern writer, John Updike:

SEVEN STANZAS AT EASTER

Make no mistake: if he rose at all
It was as His body;
If the cell’s dissolution did not reverse, the molecule reknit,
The amino acids rekindle,
The Church will fall.

It was not as the flowers,
Each soft spring recurrent;
It was not as His Spirit in the mouths and fuddled eyes of the
Eleven apostles;
It was as His flesh; ours.

The same hinged thumbs and toes
The same valved heart
That—pierced—died, withered, paused, and then regathered
Out of enduring Might
New strength to enclose.

Let us not mock God with metaphor,
Analogy, sidestepping, transcendence,
Making of the event a parable, a sign painted in the faded
Credulity of earlier ages:
Let us walk through the door.

The stone is rolled back, not papier-mache,
Not a stone in a story,
But the vast rock of materiality that in the slow grinding of
Time will eclipse for each of us
The wide light of day.

And if we have an angel at the tomb,
Make it a real angel,
Weighty with Max Planck’s quanta, vivid with hair, opaque in
The dawn light, robed in real linen
Spun on a definite loom.

Let us not seek to make it less monstrous,
For our own convenience, our own sense of beauty,
Lest, awakened in one unthinkable hour, we are embarrassed
By the miracle,
And crushed by remonstrance.

Saturday, April 3, 2010

Advent for Easter

I know that "Advent" by Sheldon Vanauken is an Advent poem, but it feels like it's better served at Easter (it also jives perfectly with Christian Meditations by Balthasar):




Two thousand years go by while on the Cross

Our Lord is suffering still--there is no end

Of pain: the spear pierces, nails rend--

And we below with Mary weep our loss.



The chilling edge of night crawls round the earth;

At every second of the centuries

The dark comes somewhere down, with dreadful ease

Slaying the sun, denying light's rebirth.



But if the agony and death go on,

Our Lady's tears, Our Lord's most mortal cry,

So, too, the timeless lovely birth again--

And the forsaken tomb. Today: the dawn

That never ended and can never die

In breaking glory ushers in the slain.


Advent by Sheldon Vanauken

from A Severe Mercy, Davy's Edition, p. 122.

Wednesday, March 31, 2010

The Simple Math


The WSJ published an article about the math of taxation and the diminishing returns that increasing tax rates generate--it's been studied pretty thoroughly at some of our best universities and, using non-political analysis, it basically said that at best, there isn't much more blood to be had from the turnip that is "rich folks" to fund the $1.2 trillion needed for the new healthcare concept. (There also are not enough doctors.)

I'm gonna keep looking for Goerthe's dog:

Ein Hundchen wird gesucht,
Das weder murrt, nocht beiBt,
Zerbrochene glaser friBt
Und Diamanten schieBt

Wanted: a small dog that
neither growls nor bites, can
eat broken glass and shit diamonds

Tuesday, March 30, 2010

Food for the Other


I bumped into an old friend, Tim Brown, who is the new President of Western Theological Seminary in Holland, Michigan. The curious thing is that he was walking through the Minneapolis airport with three books in his hand and seemed to be reading them all at once.

Tim was head pastor of one of the fastest growing churches in America, Christ Memorial and then went back to teach at Western, to work with the next generation of spiritual leaders in the Reformed Church (Dutch and Protestant), after my older brother and another young adult member of Christ Memorial both died from cancer in 1993.

Here is what he was reading:

Christian Meditations by Hans Urs von Balthasar
Spiritual Theology by Diogenes Allen
Life Together by Dietrich Bonhoeffer

I bought the books that night on Amazon and just finished Christian Meditations which was life-changing. Some short quotes that I recently shared on our FaceBook thread are below:

All, reading Christian Meditations by Hans Urs von Balthasar (Ignatius Press), worthy of the time and investment to find more unity in our individual pursuits of truth, love and grace:

I'm having a hard time pulling short quotes, but here are a few:

. . .this blessedness of poverty is likewise manifested in the Eucharist as the heart of the Church and thus in the whole of ecclesial life. It is Jesus" blessedness so to dispossess himself that he can become the living space for all who receive him and, through them, for all others. . .

Origen very strongly emphasized this in interpreting the texts in which the prophet Ezekiel and the seer of the Apocalypse are commanded to eat the Word (in the form of a scroll). This Father of the Church knows that "the Word is the true food of the spirit", and "what could be more nourishing for the soul than the Word?"

The concrete spoken Word cannot be detatched from the Word that he himself is. . .This is why, above, we could bring Word and Eucharist into such close connection and compare mediation with Communion. Christ who seems to stand before us, asks to be admitted to a common meal with our being: "See I am standing before the door knocking. . .I will go in to dine with him and he with me." (Rev 3:20)

It leads to an exchange in the deepest level: each one becomes food for the other.

(Photo credit: Cathleen Falsani)

Thursday, March 18, 2010

Schuyler's 16th Birthday


Schuyler and I went to mainland Mexico, the Zihuatanejo area, for a surf trip with our brothers at Little Church by the Sea. He was turning 16; I am into my 40s now. It was a great coming of age. . .for both of us.















father and son surf
coming of age in the sea
one baptism again

Monday, March 8, 2010

Glory Holes


Beautiful break of light through the clouds over the Pacific as I drove the boys home from soccer practice tonight. . .reminded me of a simple truth: God's love can pierce any clouds that hover in our lives--the Spirit can break through life's difficulties if we give in and relinquish.

From St Oswald today:

To be born from above of the Spirit of God means that we must let go before we lay hold, and in the first stages it is the relinquishing of all pretence. What Our Lord wants us to present to Him is not goodness, nor honesty, nor endeavour, but real solid sin; that is all He can take from us. And what does He give in exchange for our sin? Real solid righteousness. But we must relinquish all pretence of being any thing, all claim of being worthy of God's consideration. . .When a man really sees himself as the Lord sees him, it is not the abominable sins of the flesh that shock him, but the awful nature of the pride of his own heart against Jesus Christ. When he sees himself in the light of the Lord, the shame and the horror and the desperate conviction come home.

dark winter cloud-dread
suffocating soul and mind
relinquish my claim